. We think the word must describe the radiance over the city; it is later quite distinctly said that the city needs no heavenly body like the sun or the moon to give it light, because God is its light. Revelation 21:21 Greek Text Analysis - Bible Hub Jesus is called the author and the finisher of our faith, the beginning and the end. We shall find, on the contrary, its aspect is toward the universe, yet is there the special place of Israel; and quite right it is that it should be so. The natural meaning of the word would rather be poisoners; and in fact in St Johns days the two generally went together, and no line could be drawn between them. They have been often before in tears, by reason of sin, of affliction, of the calamities of the church; but now all tears shall be wiped away; no signs, no remembrance of former sorrows shall remain, any further than to make their present felicity the greater. Verse Only. Greek It takes an equivalent power to hold the nucleus of an atom together that is released when the nucleus is unbalanced.Now, God who holds together the universe by the word of His power, and we are told this in the scripture; He created it by the word of His power and by Him all things are held together. It was ruled in general that the worldly powers were ordained of God. Now we find the symbol of the bride brought before us, and the elders and the living creatures disappear. "His eyes were as a flame of fire, and on his head were many diadems." And so he carried me away in the spirit to a great and high mountain, and showed me that great city, the holy Jerusalem, descending out of heaven from God, having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal ( Revelation 21:9-11 ); So you see how light refracts in a crystal and the brilliance or in a diamond the refraction of light, the glorious colors that are coming forth from the new Jerusalem as it descends out of heaven to take its place of orbit around the new earth. When the apostle Paul wrote to the, saints at Rome, he particularly specified at that very time the duty of absolute subjection on the part of Christians to the powers which then were. Finally they will destroy her. Thus the misery of the damned will illustrate the blessedness of those that are saved, and the blessedness of the saved will aggravate the misery of those that are damned. Reference-Verse. To the Church they brought their ability to organize and to administer and to formulate law. Webevery sinful man is so in the sight of God; but here it denotes such who are the worst of sinners, given up to sinning; who are abominable, and to every good work reprobate; who The Church shall be the metropolis of the world; it shall be honoured and esteemed among the nations of mankind. Men have been beguiled here and there, and from an early date, to set aside the true bearing of this chapter. But according to His principle of government it is not merely personal guilt, but that which, from despising the testimony of God, is thus morally accumulating from age to age in the ratio of the testimony of God and the wickedness that has been indulged by men in spite of it. No one can soberly deny that Babylon in some sort had a place then; but that the special, and above all, the full character of Babylon was manifested as here portrayed is another matter. There are thrones filled with certain persons, who reign along with Him. The only thing the wall can do is delimit the area of the city; and the fact that it is so low shows that delimitation is comparatively unimportant. "For the glory of God enlightened it, and the Lamb is the lamp thereof." , , , 21:8 Greek NT: Nestle 1904, 21:8 Greek NT: Westcott and Hort 1881, 21:8 Greek NT: Westcott and Hort / [NA27 and UBS4 variants], 21:8 Greek NT: RP Byzantine Majority Text 2005, 21:8 Greek NT: Greek Orthodox Church, 21:8 Greek NT: Tischendorf 8th Edition, 21:8 Greek NT: Scrivener's Textus Receptus 1894, 21:8 Greek NT: Stephanus Textus Receptus 1550. And he said unto me, It is finished. Greek 18 The building material of the wall was jasper, and the city was of pure gold like pure glass. The writers between the Testaments had their dreams. With this agrees His coming out of heaven in judgment of the earth, described inRevelation 19:1-21; Revelation 19:1-21. It is not the enjoyment of all, but it is the hinge on which all depends. On the east were three gates, and on the north were three gates, and on the south were three gates, and on the west were three gates. Here we learn at once of what His train consists. The length and the breadth and the height of it are equal. It is all plain and simple "the beast that was, and is not, and shall be present.". We can quite understand that God would comfort His people in the dark ages by this book; and a very imperfect glimpse at its real meaning might in His grace serve to cheer them on in their trials as far as it went. After so many sorrows, trials, difficulties, dangers, how sweet to have such a word, and to know that He who speaks is the holy and the true, and surely about to come in the faithfulness of His love! WebRevelation 21:8 New International Version 8 But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all I am the root and the offspring of David, the bright the morning star. This is known so well, and on such decided grounds, that it would be unbecoming to withhold the fact. In the ancient world pearls were of all stones most valued. In fact, he makes it clear that the future state of things is vastly different from the present. Consequently there will be an increase in population such as never has been approached since the world was made, yet it afterwards appears, that Satan will not fail to turn the masses of the nations into one vast rebellion against the objects of God's special favour on the earth the saints wherever they may be, and the beloved city of Israel, as we have seen. There are three gates on the south. Nations who never knew God will run to him ( Isaiah 55:5). Here is symbolism which is plain for all to see. Babylon is the parent of the "abominations of the earth." "And the nations shall walk in the light of it." They shall be his people; their souls shall be assimilated to him, filled with all the love, honour, and delight in God which their relation to him requires, and this will constitute their perfect holiness; and he will be their God: God himself will be their God; his immediate presence with them, his love fully manifested to them, and his glory put upon them, will be their perfect happiness; then he will fully answer the character of the relation on his part, as they shall do on their part. "That day" does not mean a time when everybody will be converted, but when the Lord Jesus will govern righteously when overt evil will be judged, and good be sustained perfectly for a thousand years. Its Hebrew name means the stone of Tarshish. Of course there must needs be a consultation with the kings, when the kings exist and become an accredited part of that empire, as rulers subordinate to the beast. Directly he had sinned, the word of God came, and he was called. but it does not follow that various bodies are not raised at different times. Verse Only. It is one of those cases which every now and then appear where God checks and reproves our foolish curiosity, as He alone knows how to do perfectly. 21:9-27 9 There came to me one of the seven angels who have the seven bowls full of the seven last plagues, and he spoke with me. Here occurs a remarkable change in the sequence of the visions, though easily understood; for it must be evident that there is nothing to follow this in point of time. 21:8 Greek NT: Stephanus Textus Receptus 1550 , Revelation 21:8 Hebrew Bible , Revelation 21:8 Aramaic NT: Peshitta , Deuteronomy 20:8 And the officers shall speak further to the people, and they shall , Judges 7:3 Now therefore go to, proclaim in the ears of the people, saying, , Isaiah 51:12 I, even I, am he that comforts you: who are you, that you should , Isaiah 57:11 And of whom have you been afraid or feared, that you have lied, and , Matthew 8:26 And he said to them, Why are you fearful, O you of little faith? For certain there are two great acts of resurrection, one when the Old Testament saints and the church are caught up to heaven, the other when Satan was bound after the beast and false prophet were thrown into the lake of fire, as well as Babylon judged. That is, Satan will be the spring of its final rise and power; he, and not God in any way whatever, will give it its character. But whatever subsisted then, that which the Spirit here presents as a whole cannot be found realized at any point of time in the past. How this precisely fits in, let me say, with the state of feeling in these modern times; for "constitutionalism," as men call it, is the fruit of the Teutonic system supervening on that of the broken up Roman empire. Your sun shall no more go down, nor your moon withdraw, itself; for the Lord will be your everlasting light, and your days. Revelation 21:8 The highest promise of all is intimate fellowship with God, in which we can say: "I am my beloved's, and my beloved is mine" (SS 6:3). But to the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [is] in the lake that burneth with fire and brimstone: which is the second death.". * Even the Complutensian editors give the right text here; and it would seem that Erasmus failed to use his MS. aright. Exactly the same thing is repeated here, and what makes it more apparent is the similarity of the introduction on each occasion. Holman Christian In eternity, where there is no death to deliver a person from the But in the time really contemplated here all this political shuffling will be over. Thus the attempt to apply it during the pagan period is altogether futile on the face of the matter. But we have already noted that the city is built in the shape of a perfect cube, indicating that it itself is the Holy of Holies. There was the sad register of undeniable sin on the one side; there was no writing of the name on the other side. The Whole Earth For God ( Revelation 21:24-27). Greek "On the east three gates; on the north three gates; on the south three gates; and on the west three gates. They stand in contrast with those who overcome, Revelation 21:7. But it really is. The first were such as came out of heaven after Christ, being already raised from the dead and glorified. And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb." But a voice issues from the throne, saying, "Praise our God, all ye his servants, and ye that fear him, both small and great. Here it is the city described in itself, on which we need not now enlarge. This it is precisely which will bring out the indignant judgment of God upon the last phase of Babylon, so that the guilt of all the blood shed on the earth shall be imputed to her, and she may be judged accordingly. 21:5-6 And he who is seated upon the throne said: "Behold, I make all things new." With that love of freedom which they carried from their German forests, they would not allow the one iron rule of the ancient empire to subsist longer, but set up each their own kingdom in the different fragments of the dismembered empire. The west is the land of the dying day and the setting sun. This would not be fitting for the church nor the Christian. Revelation 21:8 Interlinear: and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part is in the lake that is burning with fire and brimstone, which is a second death.' . Produced in Partnership with Discovery Bible. The principle is very clear. 16 The city lies four-square, and its length is the same as its breadth. Chapter 21 THE NEW CREATION (Revelation 21:1) 21:1 And I saw a new heaven and a new earth, for the first heaven and the first earth had gone; and the sea was no more. John has seen the doom of the wicked, and now he sees the bliss of the blessed. The dream of a new heaven and a new earth was deep in Jewish thought. It is reigning. When Christ came personally to judge and govern the quick (Revelation 20:4), there were thrones; for the risen saints reign with Him. Scripture records no name whatever among those judged written there. And I saw a new heaven and a new earth; for the first heaven and the first earth were passed away and the sea is no more. Thi Arthur Peake's Commentary on the Bible (_c)_ THE CHARACTER OF THE CITY. After that we have the admonitions to the end of this book. Alpha ( G1) is the first letter of the Greek alphabet and omega ( G5598) the last. a Raya Mehimna in Zohar in Lev. 15. Some evade the difficulty by referring the desolation to the Gothic powers; and these Protestants, as if they were mere Praeterists! The pulon could be either of two things. That is, the tabernacle of God is regarded as a separate object, no doubt associated with men, but not confounded with them. Job speaks of the topaz of Ethiopia ( Job 28:19). It is not fear that is condemned. Satan will bring forth an empire suited to his purposes, as it springs from Satanic principles which deny God; and this is part of what appears to be meant by the beast ascending out of the bottomless pit. The Greeks brought the power of their intellect. . greek - In Revelation 21:8, is "Fear" or even "Cowardice" a (i) It may be noted that eight of them are the same as the stones in the breast-plate of the High Priest ( Exodus 28:17). It is therefore no wonder that both the Apostles speak of it as a real crime connected with murder and other works of the flesh, as well as with idolatry.
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